by
Roberto Kolb Neuhaus
Silvestre Revueltas' memory is immersed in a cloud of misunderstanding, prejudice
and myth. To this day he is likely to be portrayed as an extraordinarily
talented but unknown Mexican composer; Mexico's musical ambassador
to the world; an unduly forgotten master of Western Music; a compositional
eminence that emerged from a landscape of cactus and dry earth; even,
the genius under the volcano who was ruined by alcohol. For over half
a century the ignorance concerning the life and music of Silvestre
Revueltas has continued to nurture such misrepresentations. Familiar
depictions of Revueltas as a merely folkloristic composer, uncommonly
gifted but insufficiently trained and leading a messy life between
poets, revolutionary dreams and alcohol dependence, urgently need
to be replaced by an accurate and deeper understanding of the man
and his music.
Born
on December 31, 1899 in Santiago Papasquiaro, a town in the state
of Durango, Mexico, Revueltas began studying violin when he was eight
years old, and pursued later studies in both violin and composition
in Mexico and the United States, including two years at the Chicago
Musical College (1918-20). In the 20s he conducted ensembles in the
U.S. and collaborated as a violinist with Carlos Chávez in
recitals of modern music. At Chávez's invitation, he became
the assistant conductor of the Mexico Symphony Orchestra, serving
in that position from 1929-1935. Revueltas taught violin and composition
at the National Conservatory of Music in Mexico City, also conducting
the Conservatory Orchestra. In 1937 he traveled to Europe to conduct
several of his orchestral works and to lend support to the Republican
cause in the Spanish Civil War. In 1940, barely 40 years old, Revueltas
succumbed to pneumonia, aggravated by alchoholism. In his last decade,
Revueltas had been astonishingly productive, writing almost forty
compositions - including six works for full orchestra and eight film
scores -in
a mature, vitally individual voice.
In
the aftermath of its revolution, Mexico was agitated by political
and ideological turmoil among its artists and intellectuals. Revueltas
shared with his fellow artists the belief in popular cultural expressions
as the ideal foundation for the development of a "new revolutionary
culture." In fact, he was at one time the chairman of the League
of Revolutionary Writers and Artists. His much better-known contemporaries,
the painters Diego Rivera, Frida Kahlo, José Clemente Orozco
and David Alfaro Siqueiros were also actively militant, but they knew
how to exploit their political exoticism to gain prestige, popularity,
international connections and commissions. In Revueltas' case, however,
his deep-felt convictions - in combination with his natural tendency
towards withdrawal and solitude - left him in political isolation.
A
further comparison with the painters is revealing. Whereas the muralists
depicted the people through themes of epic grandeur that tended to
reduce expressions to a single generic characterization - "the
masses," victimized or triumphant - Revueltas sought to discover
the innermost soul of these people, their joy as well as their frustration,
their hope as well as their pessimistic irony. The resulting music
is one of a highly personal nature, far from the more generic nationalistic
music composed by his contemporaries. Poet Octavio Paz has recognized
this better than anyone:
All
his music seems preceded by something that is not [simply] joy and
exhilaration, as some believe, or satire and irony, as others believe.
That element, better and more pure, ... is his deep-felt but also
joyful concern for man, animal and things. It is the profound empathy
with his surroundings which makes the works of this man, so naked,
so defenseless, so hurt by the heavens and the people, more significant
than those of many of his contemporaries. His music occupies a place
in our hearts above that of the grandiose Mexican murals, that seem
to know all, except pity. Neither the paintings of Orozco, or Siqueiros
or Diego [Rivera] contain sympathy, joy or compassion.
Although
Revueltas did not like the label "musical nationalist,"
most of his better-known compositions strongly reflect various expressions
of folklore or employ direct style quotations and structures derived
from popular song forms like the "Corrido," the "Son,"
or the "Huapango." But rather than quoting and mechanically
transferring traditional tunes into his music, as did many of his
fellow composers, he was able to extract what is intrinsic in meaning
and form to Mexican mestizo music and build upon it a compositional
technique that led to a truly unique, Revueltian style.
André
Breton, like many other spiritual travelers who visited Mexico, was
stunned when he encountered there not one, but many strikingly diverse
cultures living side by side. Mestizaje - five hundred years
of spontaneous or forced, conscious or hidden, clashing or linking encounters
of contrasting values, languages, creeds, customs, colors, sounds -
generates a kaleidoscopic world in which human expressions mutate from
moment to moment, producing the unexpected at all times, with every
turn shedding new light on the old while creating ever-changing premises
of what is to follow.
Such
seems to be the heart of Revueltas' compositional world. Noisily, we
hear different people talking at the same time, nonetheless making sense.
In churning metric, rhythmic and harmonic dissonance, we hear two orchestras
playing at the same time, yet sounding strangely coherent. Familiar
sounds ring unexpectedly new when crossbred with other equally familiar
sounds: schizoid patterns, strangely fused into a cohesive style; one
symmetry versus another, creating the impression of a disjointed discourse
that unsettles at first, but ultimately grants fulfillment and serenity
to our ear and mind.
On
January 1, 1900, Revueltas was one day old. Although born in a remote
and tiny village and raised in provincial Mexican towns far removed
culturally from Europe, and never having studied in the Old World,
the great transformations of its art and society in the new century
may have somehow touched the young Revueltas. Of Esquinas
("Street Corners"), his first work for full orchestra, Revueltas
wrote:
Some
musical sages are able to read an actual determinate form into
this music: binary, ternary, Liedform. It wasn't my intention.
[The music] I was talking about has multiple shapes and no apparent
coherence. It is subject to the rhythm of life, not to the exact
distance from one sidewalk to the other. There is nothing I can
say about the technique behind the music because it doesn't interest
me. Some good-humored people claim I have mastered composing technique;
then again, some ill-tempered ones claim I haven't. Well, they
surely know better....
Revueltas'
musical constructions remind us of the modernism of Cubist paintings.
The figures, drawn from everyday life, are twisted, turned, or superimposed,
unfolding hidden dimensions yet remaining, at the same time, simple
and identifiable. Revueltas' familiar tunes and sounds are daringly
intertwined or layered, creating a mosaic of clean and transparent
complexity that can be listened to this way, or the other, or both.
Revueltas
rejected musical Romanticism by staying away from the "great forms"
of the German and the French. His music always states its message succinctly.
It is the immediacy and power of expression that concerned him: once
an idea was asserted, he went on to something else, often changing moods
in surprisingly daring contrast. As a result, most of his compositions
are rather short.
Like
Satie, Revueltas liked to deprive his compositions of romantic grandiloquence
by choosing titles like Earth for the Flowerpot, Batik, Chit-Chat Music,
Street Corners, Windows, Travel Journal, Little Serious Pieces, Eight
on the Radio, Rhapsody in the Shape of a Radish or Agave Plant.
Although
he shared the modernist sensibility of Satie and the Cubists, Revueltas
was certainly no member of the European club. From Paris he wrote
his wife Ángela,
Now
I realize how much my music is bound to disagree with all norms
established by these civilizations. I'd love to perform it here,
simply to see the expressions of disgust in their faces. It would
be as if something obscene, or tasteless, or vulgar had been uttered.
This
"vulgarity" in Revueltas' music, the bright and often brusque
timbres that immediately strike us, cannot be understood without listening
to the small village bands and mariachis that are so abundant
in Mexico. Revueltas listened to them without prejudice, and synthesized
a daring and original concept of orchestration from their sounds.
The importance of trumpets, tuba and clarinets in his music, for instance,
is drawn directly from the instrumentation of such bands, as is his
delight in the use of biting and purposefully unrefined articulation.
Revueltas also exploits the out-of-tuneness of the village bands:
by consistently choosing instruments of extreme register like the
piccolo, the bass and E-flat clarinets, the tuba and the contrabass,
shrillness and spontaneous dissonance become a characteristic of color
rather than intonation. And rather than ignoring or "correcting"
such provincial habits as lack of precise coordination or limping
phrasing, he recognized their potential and found ways to positively
integrate these spontaneous asymmetries into his musical language.
The
two versions of one extraordinary score, Planos ("Layers"),
later published in its orchestral version as Danza geométrica
("Geometric Dance"), contain a clue to Revueltas' most advanced
and personal idiom. The musical material of Planos consists of a number
of closed units, each with a singularity of its own, defined by the
use of elements such as timbre, intensity, articulation, choice of register,
melodic outline, meter, rhythmic design, or length. By themselves they
may sound simple and even conservative. What is unique and artful, though,
is Revueltas' ability to combine these units into a whole, via techniques
of sequencing, double and triple superimposition, stretti,
micro-quotation, extension and shadowing. Thus he constructs episodes
with a variable density of layered information and carefully lays out
a plan for their evolution in his composition. A complex design of ostinati
and rhythmic planes underscores and unites these episodes, giving continuity
and creating overall form. Out of the resulting mosaic the singular
Revueltas sound finally emerges. His ingenious musical motifs are joined
in a discourse that can be at the same time flowing and abrupt, a faithful
mirror of the daily battle within the conflicting imagery of his inner
and outer worlds. "Silvestre, like all real people, was a battlefield,"
Octavio Paz writes:
Inside
Silvestre lived numerous interlocutors, many passions, many capabilities,
weaknesses as well as refinement .... This wealth of possibilities,
divinations and impulses give his work - the American continent's
most important - the sound of a primal chord, like the first light
that escapes a world in formation.
As
a young man, Revueltas concentrated on violin and conducting; composition
was no more than a sporadic entertainment. Playful and somewhat clumsy
but inspired experiments between 1926 and 1929 drew the attention
of his friends - Carlos Chávez among them - who encouraged him to
make a more serious attempt at composition. Cuauhnáhuac, written in
1931, inaugurated a short but very productive creative life lasting
only ten years and broken off by his untimely death in 1940.
Following
Cuauhnáhuac, he quickly produced two more equally ambitious
works: Esquinas ("Street Corners") and Ventanas
("Windows"). He returned to this musical form in 1933 with
the popular Janitzio (revised, 1936), and 1934 with Caminos
("Paths"), closing his cycle of "sound murals" in
1938 with Itinerarios ("Travel Journal"), one of
his best, yet rarely performed, scores.
All are executed with broad strokes of sound, daring color, and transparent
form, strongly recalling the imposing aesthetics of the Mexican muralists.
Like them, Revueltas allowed the imagery of Mexican cultures to flow
into his art, and used the power of directness to reach his public.
The
descriptive titles, which could well have been chosen by a painter of
landscapes and street scenes, jump out at us. These scores embody the
musical heritage of the more conservative and romantic side of Revueltas'
personality. Among them we find the best expressions of musical nationalism
written in Mexico. However, with the exception of Janitzio,
they are little known.
Writing
music for film became Revueltas' main means of survival after his estrangement
in 1936 from his long-time mentor Carlos Chávez. Except for one important
film, Redes ("Fishermen's Nets," also known as "The
Wave"), photographed by Paul Strand, they are only memorable because
of the music that Revueltas wrote for them. Revueltas always intended
his music for films to live beyond its use in the movies.
The
case of Redes is particularly striking. Even before the last
take of the movie was shot, Revueltas had already finished a large symphonic
score, conceived as a whole, that could have been played without interruption
as a concert piece. If it had been up to him, he would have liked Strand
to cut the film to his music, rather than the other way around.
Revueltas'
manner of composing long, striking, self-sustaining musical episodes
made it easy for composers and conductors to assemble symphonic suites
from these scores. This is how Erich Kleiber's version of Redes
and two different versions of La noche de los Mayas ("The
Night of the Mayas") by Limantour (in four movements) and Hindemith
(in two movements) came into being. The international fame of such personalities
may explain why these particular compositions became better-known and
more frequently played than the forgotten tone poems.
Revueltas'
resolute engagement with the cultural and political movements of his
day, as well as his love of poetry, brought him in contact with the
works of writers such as the Cuban Nicolás Guillén, the Mexicans Ramón
López Velarde and Carlos Pellicer, the American Langston Hughes and
above all, Federico García Lorca, from Spain. This passion is sublimely
expressed in works such as the Homenaje a Federico García Lorca
("Homage to Federico García Lorca") composed in 1936 and
known deservedly as one of Revueltas' best compositions; his well-known
masterpiece Sensemayá (1938); the Three Sonnets
(probably 1937) for speaker and ensemble; and songs for voice and
various instrumental combinations that are among Revueltas' most characteristic
and original creations.
Minor
poets, friends and colleagues also provided inspiration for Revueltas.
The light-spirited poems by the Mexicans Daniel Castañeda and
Carlos Barrera provided the texts for lovely songs like El tecolote
("The Owl"), Ranas ("Frogs") and Dúo
para pato y canario ("Duet for Duck and Canary"). Surprising
sonorities, marked rhythmical interest, suggestive visual and aural
images, and even amusing references to music in their poems aroused
Revueltas' imagination and suggested the original and playful orchestrations
for these songs.
Revueltas
was known for his seriousness and his deep anger at injustice, but also
for his extraordinary sense of humor and satirical nature. Much of his
chamber music and many scores written for the stage reflect this side
and offer testimony of his love for jest and farce. El renacuajo
paseador ("Polliwog Takes a Stroll"), Toccata sin
fuga ("Toccata without a Fugue"), 8 x Radio
("8 on the Radio"), Dos pequeñas piezas serias
("Two Little Serious Pieces"), Parián ("Marketplace")
and Troka are but a few examples of the playful and optimistic
Revueltas. Scores such as these, rarely performed due to the oddity
of their instrumentation, are remarkable accomplishments that should
not be forgotten. They are among the best chamber music written in the
first half of our century.
Listening
to Revueltas' music today, we wonder why his name is not invoked in
the same breath with kindred spirits like Poulenc or Weill or Varèse.
The reasons that once might have explained this void in our culture's
memory hardly seem valid today - just a few measures of his string
quartets are enough to convince us of his striking originality. As
we celebrate the centennial of his birth, it is time to rewrite the
history books and make space for an unforgivable omission.
|